The Black queer ancestor is an unimaginable figure in mainstream diasporic memory. That she does not exist is a fiction of domination, an effect of trauma that has made her illegible even in alternative archives. To speak of her, one has to be creative and seize the means of archival production while pointing to her absence in written history and in memory. Black lesbian writing, then, is a practice of historical commentary, a trespass against demands of evidence, finding recourse and voice through the creation of imaginative counternarratives and embodied practices.
–Matt Richardson, The Queer Limit of Black Memory
(via Love, Labia & Liberation)