“The past is already in debt to the mismanaged present. And besides, contrary to what you may have heard or learned, the past is not done and it is not over, it’s still in process, which is another way of saying that when it’s critiqued, analyzed, it yields new information about itself. The past is already changing as it is being reexamined, as it is being listened to for deeper resonances. Actually it can be more liberating than any imagined future if you are willing to identify its evasions, its distortions, its lies, and are willing to unleash its secrets.”
Toni Morrison on How to Be Your Own Story and Reap the Rewards of Adulthood in a Culture That Fetishizes Youth
(via Molten Soul)
All of these parts of myself coexist in my body, a representation of evolution and migration and truth. My body carries within its frame beauty and agony, certainty and murkiness, loathing and love. And I’ve learned to accept it, as is. For so much of my life, I wished into the dark to be someone else, some elusive ideal that represented possibility and contentment. I was steadily reaching in the dark across a chasm that separated who I was and who I thought I should be. Somewhere along the way, I grew weary of grasping at possible selves, just out of reach. So I put my arms down and wrapped them around me.
—Janet Mock, Redefining Realness: My Path to Womanhood, Identity, Love & So Much More (Pg. 258)
(via Molten Soul)
You get a strange feeling when you’re about to leave a place. Like you’ll not only miss the people you love but you’ll miss the person you are now at this time and this place, because you’ll never be this way ever again.
—Azar Nafisi, Reading Lolita in Tehran
A) I immediately thought of Quad when I read this quote.
B) This is a fantastic book and I highly recommend if you haven’t read it.
Tbh, I may have just found my 2016 New Year’s Resolution.
I have never been able to understand people with consistent lives – people who, for example, grow up in a liberal Catholic household and stay that way; or who in junior high school are already laying down a record on which to run for president one day. Imagine having no discarded personalities, no vestigial selves, no visible ruptures with yourself, no gulf of self-forgetfulness, nothing that requires explanation, no alien version of yourself that requires humor and accommodation. What kind of life is that?
—Michael Warner, “Tongues Untied” in Curiouser: On the Queerness of Children (216)
(via Anxious Black People)
Gender isn’t something that’s necessarily fixed, that it’s dynamic, that it’s fluid. … There are very few people that are 100 percent totally masculine or 100 percent totally feminine. We have traits of both, and so, ordinarily, it’s something in between. I think, people are feeling more comfortable now saying, “Yeah, I’ve never felt 100 percent masculine, but I’m mostly masculine.” And, I think, it has become a more comfortable society to say that in. But I think it’s also because the science is now supporting that.
–Amy Ellis Nutt, author of ‘Becoming Nicole’
That’s what real love amounts to – letting a person be what he really is. Most people love you for who you pretend to be.
(via Things I’ve Learned from Being Open)
Intersectionality is not optional. It is not something you can take off and put back on again at will, when you feel like it. An intersectional lens should inform any critical evaluation of a subject, because these connections are key to understanding the web of oppression that weighs down on us all. These interconnections, too, are very weblike in their nature, because when you tweak one string, all the rest vibrate with it. There is no way to separate these things out from each other.
People complain that people keep dragging ‘side issues’ into ‘their movement’ and they don’t understand that these issues are the movement. Because a movement that commits oppression in the name of liberation is not a good movement, to put it bluntly. We are more vocal about these issues because we have learned the cost of shutting up, because we constantly have to remind people, because the minute we stop, everything returns to the way it was, the status quo is reestablished, and the real structural and institutional problems that create inequality go, once again, uninterrogated.
This is all connected. To misquote Patrick Henry for a moment, give me intersectionality, or give me death. This is not hyperbole: The current system, as it stands, is killing me. It is killing my people. It is killing the people I work in solidarity with. It is killing you. If you do not give me intersectionality, if you will not commit to being intersectional in your deeds, your thinking, your doing, all the time, no matter how you identify your politics, you are killing me.
—Intersectionality Is Not Optional
…many people seem to assume that no one would choose monogamy because they really want it. Lots of people assume that the only reason people are monogamous is because of jealousy, or an attempt to control, or the desire to take an exclusive place in their partner’s life. Interestingly, none of these are reasons that I am monogamous. I am monogamous because I see absolutely no appeal in being poly. … I’m quite happy having one partner. I have no desire for anything more. I don’t feel like I’m missing out on anything at all. I get a great deal of happiness and fulfillment from my current relationship and I couldn’t ask for anything more. I am built perfectly for monogamy. I am good at focusing on one person and one person alone. I’m bad at managing multiple people’s needs at once. I prefer having one person to fall back on. I really like the consistency of one person. Monogamy is good for me as a person. It has nothing to do with religion, with tradition, with social expectations, and it certainly doesn’t have to do with fear of societal retribution.
–In Defense of Monogamy
(via Ginka Tenko)
These things, yes. My ideal life is built around one person, one relationship, with my closest friends and other loved ones playing strong and tangible roles, but with a home base of partnership with one other person who physically exists in my daily life.